1 of 10 - Elohim

The Significance of Names in the Bible 00:00

"All through the Bible, names have great significance, much greater than they usually do in our contemporary culture."

Names in the Bible hold profound meanings, often linked to the character and destiny of the individuals named. Unlike modern naming practices, Biblical names are specifically chosen to reflect the essence of the person or their role in God's plan.
A clear example is seen in the names of the patriarchs Abraham and Jacob, both of whom had their names changed by God, signaling a significant transformation in their lives: Abraham's name, meaning "exalted father," was changed to reflect his role as the "father of a multitude," while Jacob's name was transformed to Israel, meaning "prince with God" or "one who wrestles with God."
These name changes denote critical moments of crisis and define their ongoing destinies, illustrating the connection between one's name, character, and fate.
Conversely, Isaac did not have his name changed because God has chosen it before his birth, indicating that some names have a predetermined significance and do not require alteration.

Understanding the Name of God: Elohim 01:37

"The primary name for God in the Hebrew of the Old Testament is Elohim."

Elohim is a central name for God in the Old Testament, appearing approximately 2,500 times and underscoring the Bible's focus on God. The first instance occurs in Genesis 1:1, signaling God's creative power at the story's beginning.
Notably, the term "Elohim" is a plural form derived from the singular "Eloah." The complexity of this name lies in the fact that even though it refers to plurality, it is predominantly followed by singular verbs within the Hebrew language.
The name Elohim conveys a fundamental meaning of "the powerful one," indicated by its root word "El," which also means power, as seen in Genesis 31:29.
Additionally, the plural form Elohim represents the totality of God's being and power, encapsulating all divine attributes. This is also asserted in New Testament scripture, emphasizing God's eternal power and divine nature as manifest in creation.

Applications of Elohim and Its Implications 07:27

"The word Elohim is applied in the Bible to persons other than the one true God, but always for specific reasons.”

The term Elohim is not exclusively used for God; it is also attributed to other figures, such as angels, human judges, and rulers, indicating the expression of divine qualities like power and authority.

In Psalm 8:5, the term refers to humanity concerning their greatness in comparison to angels, indicating an elevation of human dignity.
Furthermore, in Exodus 22:9, judges are called Elohim as they represent God’s justice, and the term is used for rulers in Psalm 82:1, aligning them with God’s authority.
Elohim is also used in contexts where it refers to celestial powers or fallen entities, showcasing a diverse application of the name that reflects its profound and varied significance within scriptural texts.

2 of 10 - Unity and Plurality

The Nature of God: Unity and Plurality 01:40

"The unique aspect of God as revealed in the name 'Elohim' is the combination of unity and plurality within God's nature."

The name "Elohim," which is primarily used for God in the Old Testament, illustrates a unique theological concept that emphasizes both God's singularity and plurality.
Elohim is grammatically plural but is typically used with singular verbs, showcasing a fascinating grammatical paradox hinting at the complexities within the divine nature.
This theme of unity and plurality continues throughout scripture, notably in foundational verses like Genesis 1:1 and Deuteronomy 6:4, where a plural noun "God" (Elohim) is coupled with singular actions, reinforcing the concept that God is one yet contains more than one essence.

Understanding 'Echad' vs. 'Yahid' 03:08

"Echad denotes a union of a number of elements, whereas Yahid refers to absolute uniqueness."

Hebrew provides two distinct words for "one": "Echad," which indicates a composed unity of multiple elements, and "Yahid," which signifies absolute singularity and uniqueness.
The usage of "Echad" is evident in various Biblical contexts, such as the description of marriage in Genesis, where Adam and Eve are said to become "one flesh," showcasing how two can unite to form one.
This distinction is key to understanding God's nature as suggested in the plural form of Elohim, as it allows for the coexistence of unity and diversity within the divine character.

Plurality in God's Language 06:10

"Right from the beginning of the Bible, the word for God is plural in form."

Examples of plurality within the nature of God can be seen in verses such as Genesis 3:22 and Isaiah 6:8, where God refers to Himself using plural pronouns like "us."
In the New Testament, the Great Commission (Matthew 28:19) emphasizes the unity and plurality of God by naming the Father, the Son, and the Holy Spirit as distinct yet united entities within the Godhead.
This theological framework suggests that God's nature has always included both oneness and complexity, leading to a fuller understanding of divinity beyond mere monotheism.

The Interplay of Divine Authority and Identity 10:00

"Within the Old Testament, there are hints of a relationship between God the Father and His Son."

The Old Testament records instances where God hints at a bifurcated identity, suggesting a Father-son relationship that is not fully revealed until the New Testament.
Verses like Proverbs 30:4 introduce a prophetic dimension by asking about God's name and the name of His Son, indicating a deeper connection within the divine framework.
Understanding this progressive revelation helps frame God as a being who is both singular and complex, meeting the spiritual needs of humanity through various manifestations.

3 of 10 - Jehovah

Understanding Elohim and the Nature of God 00:40

"Elohim represents the perfect unity of that which is more than one; God is essentially one and essentially more than one."

The term "Elohim," the primary name for God in the Hebrew scriptures, is associated with power, majesty, righteousness, and justice. It embodies notions of the eternal and heavenly.
A paradox inherent in the name Elohim emphasizes that God is a unity that transcends singularity, indicating that the development of this complexity is paramount in understanding God's nature through biblical texts.
The concept of Elohim culminates in Jesus's revelation of God as a composite unity of Father, Son, and Holy Spirit, highlighting continuity rather than contradiction with earlier Old Testament depictions.

The Sacred Name of God: Jehovah 01:16

"This name consists of four Hebrew consonants and no vowels; we need to understand that normally in writing the Hebrew language only the consonants are written."

In Hebrew, the name traditionally represented as "Jehovah" consists of four consonants, known as the tetragrammaton. This sacred name has historically been viewed as too holy to pronounce, leading Jewish people to replace its mention with "Adonai," meaning "my lord."
"Adonai" itself is plural, reflecting a unique tension within the understanding of God’s nature. In place of pronouncing the tetragrammaton, "Hashem," which means "the name," is often used, illustrating reverence for its sacredness.
In English translations of the Bible, "Jehovah" is often denoted by "LORD" in all capital letters, differentiating it from the title "Lord" (which represents "Adon" in Hebrew).

The Meaning Behind God's Revelation to Moses 04:30

"God said to Moses, 'I am who I am'...This is my name forever, the name by which I’m to be remembered from generation to generation."

God's self-identification to Moses reflects the essence of being—"I am who I am" is significant as it hints at God's eternal nature and the continuity of His presence across time.
The original phrasing likely implied a more dynamic understanding of existence, such as "He is who He is," suggesting an eternal quality that transcends the limitations of language and time.
This personal name emphasizes that God is not an abstract concept, but a living personality desiring fellowship with humanity.

The Relationship Between God and Humanity in Creation 06:36

"A personal God created a personal man...the use of the name there, Jehovah or Yahweh, brings out the fact that God as a person created man as a person."

The combination of "Jehovah" and "Elohim" in the creation narrative highlights the unique relationship intended between God and humans, portraying both as personal entities.
The Hebrew word for "man," "Adam," reinforces the personal connection, emphasizing God’s purpose of creating beings for fellowship with Him.
The name Jehovah illustrates the aspect of God being a personal creator who seeks a relational engagement with humankind.

God's Unchanging Nature and Eternality 08:30

"For I the LORD do not change; therefore you, O sons of Jacob, are not consumed."

God's eternal and unchanging nature is crucial, as expressed in Malachi 3:6, which reassures believers that despite the tribulations of life, God's steadfastness ensures their survival.
In both the Old and New Testaments, this eternal quality is echoed, affirming that God embodies consistency through time, and thus provides a foundation of faith for followers.
This nature is also affirmed in the New Testament with references to Jesus Christ, emphasizing that He embodies the same commitment and stability as God, encompassing the past, present, and future in His being.

4 of 10 - The One Who Provides

The Significance of Yahweh in Covenant 02:08

"Covenant is a person-to-person relationship, so it's appropriate that the very personal name of God should be used in that connection."

The video discusses the two main Hebrew names for God found in the Old Testament: Elohim and Jehovah (or Yahweh). Elohim is viewed as the creator, while Jehovah is the personal name for God, highlighting a personal relationship with humanity.
Jehovah, associated with the verb "to be," indicates God's eternal and unchanging nature. This is reflected in Malachi 3:6, "I am the Lord; I change not."
The New Testament aligns with this concept through Revelation 1:8, which refers to God as the Alpha and Omega, emphasizing that He encompasses past, present, and future.
The discussion emphasizes that God's name is particularly linked to His covenants with humanity. This connection is vital due to the nature of a covenant being both personal and permanent.
The Psalms reinforce this idea with statements such as Psalm 89:28, which declares God's loving kindness and unchanging promise, affirming that once God commits to a covenant, it is unbreakable and invaluable.

Understanding God's Provision 04:36

"When God sees, He provides."

The name Jehovah is directly connected to seven specific titles that represent various aspects of God's covenant-keeping faithfulness. These include titles such as The One Who Provides and The One Who Heals.
Abraham's narrative in Genesis 22 illustrates God's commitment to provision. As he prepared to sacrifice his son Isaac, Abraham expressed faith that "God will provide for Himself the lamb for the burnt offering."
The culmination of this provision reflects God's ultimate commitment, where Jesus is described as "the Lamb of God who takes away the sin of the world." John the Baptist's proclamation of Jesus signifies the fulfillment of God's promises made centuries earlier.
The video underscores that God's provision is not limited to one situation or need, but extends to all aspects of life and history, embodied in the person of Jesus Christ.

5 of 10 - The One Who Heals

The Two Main Aspects of God’s Name 00:00

"First, it's primarily a personal name; it's God relating to man as a person, person to person."

The name often translated as Jehovah or Yahweh reflects two essential aspects of God. Firstly, it is a personal name, emphasizing a direct relationship between God and humanity. This means that God wishes to engage with people on an individual, personal level.
Secondly, the name’s derivation from the verb "to be" signifies God's eternal and unchanging nature. This emphasizes the reliability and constancy of God, highlighting that He does not change despite the circumstances that may surround people.

Covenant Relationship and God's Faithfulness 00:42

"This name is particularly associated with God's covenants with men because covenant is a person-to-person relationship."

The name Jehovah is deeply linked to God's commitments through covenants with humanity. It signifies a permanent and unchanging relationship, much like the character of the name itself.
This covenant reflects that Jehovah is indeed a covenant-keeping God, preserving His promises and ensuring His faithfulness through various aspects of His nature.

The Seven Covenant Names of God 01:11

"Jehovah is directly linked with seven specific names or titles representing seven aspects of God's covenant-keeping faithfulness in His dealings with man."Within the Biblical text, Jehovah is associated with seven specific titles that encapsulate different facets of His faithfulness towards humanity. These titles include:The One Who Provides

Jehovah/Yahweh Nissi
(the LORD My Banner) yah-WEH nis-SEE

Jehovah/Yahweh Roi
(the LORD Is My Shepherd) yah-WEH roe-EE

Jehovah/Yahweh Ropheka
(the LORD Who Heals) yah-WEH ro-FEH-ka

Jehovah/Yahweh Shalom
(the LORD Is Peace) yah-WEH sha-LOME

Jehovah/Yahweh Shammah
(the LORD Is There) ya-WEH SHAM-mah

Jehovah/Yahweh Tsebaoth
(LORD Almighty, the LORD of Armies, the LORD of Hosts)
yah-WEH tse-ba-OATH

Jehovah/Yahweh Tsidqenu
(the LORD Our Righteousness) yah-WEH tsid-KAY-nu

Jehovah/Yahweh Tsur
(the LORD My Rock) yah-WEH tsu-REE

Jehovah/Yahweh Yireh
(the LORD Will Provide) yah-WEH yir-EH

God Revealed as the Healer 02:05

"I am the Lord your Healer; the Lord Jehovah or Yahweh directly connected with the word for the one who heals."

The second covenant name emphasizes God's role as a healer. This notion is illustrated in the account from Exodus 15, where God intervenes during a time of crisis for the Israelites.
The people faced bitter waters, and in their distress, Moses prayed to God, who revealed a solution, demonstrating that God’s healing power is accessible in moments of desperation.

Faith and Healing Principles 04:48

"It took an act of faith to release God's miracle-working power as it usually does."

The healing described required not just belief but an action that demonstrated faith. Moses was instructed to cast a tree into the bitter waters, an act that represented faith and released God's healing power into otherwise toxic waters.
This teaches that faith must be accompanied by action, reinforcing the principle that belief alone is insufficient without tangible demonstrations of that faith.

The Cross and Healing Fulfillment 05:41

"This points us forward to the cross of Jesus as the place where this healing covenant found its ultimate fulfillment."

The narrative surrounding Moses and the healing tree serves as a foreshadowing of Jesus's role in fulfilling God’s healing covenant through the cross. Just as the tree was instrumental in restoring the bitter waters, Jesus’s sacrifice is central to spiritual and physical healing for humanity.
The Gospels affirm this commitment, showcasing instances where Jesus healed all who came to Him, indicating a fulfillment of God's covenant with His people, signifying that both physical healing and forgiveness of sins are part of God's intention for humanity.

The Unchanging Nature of God 10:15

"I am the Lord; I do not change." - Malachi 3:6

This statement emphasizes the unwavering nature of God, assuring His followers that despite life's changes and challenges, His promises and character remain constant.
The video references biblical scripture to fortify the idea that God is a healer for His people, implying that no matter the circumstances, His healing ability is ever-present and reliable.

"Jesus Christ is the same yesterday, today, and forever." - Hebrews 13:8

This quote reinforces the belief in the eternal and unchanging nature of Jesus Christ. It serves as a comfort and a reminder to believers that the same Jesus who worked miracles in the past is still active and capable today.
The message encourages faithfulness and trust in God's power, reinforcing that His compassion and covenant obligations remain intact, even when personal circumstances may feel overwhelming.

6 of 10 - The One Who is Our Banner

The Names of God and Their Significance 00:06

"God revealed in His names what we can know about Him from the various names given in Scripture."

The video explores the theme of understanding God's character through His names, specifically focusing on the two primary names for God in the Hebrew Old Testament: Elohim and Jehovah.
Elohim represents God as the Creator and Ruler of the universe, embodying attributes such as power, majesty, righteousness, and justice, as well as eternal and heavenly characteristics.
Jehovah, or Yahweh, is a personal name that signifies God's relationship with humanity, emphasizing His unchanging and eternal nature.
The connection between Jehovah and the concept of covenant is highlighted, as covenants represent personal, unchanging relationships between God and man.

The Covenant Names of Jehovah 02:20

"Jehovah is directly linked with seven specific names or titles representing seven aspects of God’s covenant-keeping faithfulness."

The video discusses seven covenant names of Jehovah that reflect different expressions of His faithfulness in His dealings with humanity.
These seven names are: the one who provides, the one who heals, the one who is our banner, the one who is our peace, the one who is our shepherd, the one who is our righteousness, and the one who is permanently present.
The speaker indicates that the session will focus on the remaining five names and will start with the name "the one who is our banner."

The Significance of "The Lord is My Banner" 04:00

"This particular incident is invested with permanent significance because, in our journey through life, we will always face opposition."

The concept of "The Lord is my banner" is introduced through an account from Exodus 17, detailing Israel's journey and the battles they faced against the Amalekites.
The success of Israel in this battle symbolizes God's support and presence during life's challenges, emphasizing the importance of fighting against opposition.
The name "Jehovah Nissi," meaning "the Lord is my banner," represents God's assistance in our struggles, serving as a rallying point for believers in spiritual battles.

Spiritual Warfare and the Banner of the Lord 05:12

"For our struggle is not against flesh and blood, but against the rulers, against the powers, and against the world forces of this darkness."

The video transitions to discussing spiritual warfare as described in the New Testament, where the conflict is not physical but spiritual, involving opposition from spiritual forces.
The speaker refers to Ephesians 6:12, highlighting the need for Christians to recognize their battles and the types of weapons that are effective in this warfare.
Paul speaks on spiritual weapons that are divinely powerful, underscoring that victory comes through reliance on the Lord Jesus Christ as our banner.

The Role of the Holy Spirit as Our Standard Bearer 08:50

"The Spirit of the Lord shall lift up a standard against him."

The importance of the Holy Spirit as a guiding presence and standard bearer is emphasized, especially in times of crisis when believers face significant challenges.
The speaker outlines how when the forces of evil come against Christians, the Holy Spirit raises the standard, which is identified as the name of the Lord Jesus Christ.
The significance of gathering around this standard is illustrated, showcasing the unity and strength found in Christ's name amidst adversities.

7 of 10 - The One Who is Our Peace

The Fourth Covenant Name: The Lord is Our Peace 00:46

"Then Gideon built an altar there to the Lord and named it 'The Lord is Peace.'"

The fourth covenant name of God described is "The Lord is Our Peace," which is drawn from an account in the book of Judges involving Gideon. At this time, the Israelites were being severely oppressed by the Midianites, living in dire circumstances.
Gideon, feeling inadequate for the task ahead, encountered an angel of the Lord who reassured him of his purpose to defeat the Midianites. This moment of divine intervention set the stage for Gideon's significant role in the Israelite's deliverance.
In gratitude for the angel's revelation, Gideon prepared a sacrifice, which the angel accepted, manifesting God's presence through fire. This led Gideon to realize that he had seen the angel of the Lord, prompting him to express his fear of death for witnessing the divine.
The Lord, however, comforted Gideon by saying, "Peace to you; do not fear; you shall not die." This interaction highlights God's assurance and establishes a powerful covenant of peace.
Gideon subsequently built an altar named "The Lord is Peace," reinforcing the idea that true peace comes through a personal relationship with God, rooted in covenant faithfulness.

The Importance of Peace with God 04:08

"Peace is not just the absence of war; it is possible to have peace in the midst of conflict and turmoil."

Peace with God is foundational for believers. It is attained through a personal relationship achieved by sacrifice. In the New Testament, Romans 5:1 emphasizes that through faith in Jesus Christ, we can have peace with God, highlighting that Jesus is central to this relational peace.
The concept of peace is rooted in reconciliation, as depicted in Colossians 1:19-20, where the blood of Jesus' sacrifice assures a restored relationship with God.
Against this backdrop, it is stressed that those who are not reconciled to God, often engulfed in sin, cannot experience true peace. Isaiah 57:20-21 underscores this dichotomy, stating that there is no peace for the wicked.

Experiencing Peace Amidst Life's Turmoil 08:14

"Jesus said, 'Peace I leave with you. My peace I give to you, not as the world gives.'"

The second aspect of peace involves finding tranquility even amidst turmoil. Jesus assures His followers that His peace is distinct and surpasses worldly peace, which is often fleeting and unsatisfactory.
In John 16:33, Jesus acknowledges that while tribulation may exist in the world, His overcoming presence empowers believers to maintain peace. This inner calm is not reliant on external circumstances but rooted in the relationship with Christ.
Furthermore, unity among believers also fosters peace. Paul's letters in Ephesians detail how Jesus reconciles diverse individuals into one body, breaking down barriers and establishing peace among different backgrounds.

The Symbol of the Ark of Noah 09:59

"The very thing that brought judgment and destruction to the world brought peace and salvation to them."

The ark of Noah symbolizes God's provision of peace amidst chaos. Enclosed within the ark were Noah and his family, experiencing peace and safety while the world around them faced judgment.
The presence of varied animals within the ark exemplifies how reconciliation through God's covenant extends peace even among natural adversaries. In this context, peace is both a divine gift and a relational outcome.

Transformation Upon Entering the Ark 10:19

"When we enter into Christ, we enter into peace."

The process of entering the ark symbolizes a significant transformation in nature, akin to the change experienced when one becomes part of Christ.
This transformation brings about a profound sense of peace, highlighting that, despite previous prejudices or distinctions, individuals can find unity and serenity among those who might have been considered enemies.
In a world filled with turmoil and challenges, the peace that comes from a relationship with God through Christ serves as a refuge for the heart, providing a place of tranquility amidst the chaos of life.

8 of 10 - The One Who is Our Shepherd

Covenant Names of Jehovah and Their Significance 00:00

"I believe it would be a tremendous source of encouragement to you to memorize them."

The speaker has previously discussed four covenant names of Jehovah, each representing different aspects of God's faithfulness in His relationship with humanity.

The names covered include:

JEHOVAH JIREH: The One Who Provides
JEHOVAH RAFA: The One Who Heals
JEHOVAH NISSI: The One Who Is Our Banner
JEHOVAH SHALOM: The One Who Is Our Peace

The speaker encourages the audience to memorize these names for personal encouragement throughout the week.

Introduction of the Fifth Covenant Name: The One Who Is Our Shepherd 00:51

"Today I'm going to deal with the fifth of these covenant names: the One Who Is Our Shepherd."

The focus shifts to the fifth covenant name, "The One Who Is Our Shepherd."
The discussion will reference Psalm 23, commonly known as the Shepherd's Psalm.
The speaker indicates that they will explore the verses of this psalm in sequence to unpack its meaning.

The Significance of the First Verse of Psalm 23 01:15

"The Lord is my shepherd; I shall not want."

The first verse of Psalm 23 quickly establishes a personal relationship between the believer and God.
In Hebrew, this verse is succinct, consisting of only four words: "Adonai ro'eh, lo' aksar," which translates to "The Lord is my shepherd; I shall not want."
This conveys a profound assurance that God will provide for all needs, emphasizing the believer's trust in God's provision.

The Personal Relationship With God 02:38

"It's a personal relationship with God as a person; JEHOVAH ROI: the Lord is my shepherd."

The speaker stresses the importance of an individual and direct relationship with God, demonstrated by David's declaration of God as "my shepherd."
Personal testimonies illustrate how a general understanding of God can differ from a deep, individual relationship that offers confidence and hope.

God’s Provision and Guidance in Spiritual Nourishment 04:12

"He makes me lie down in green pastures; he leads me beside quiet waters."

The verse highlights God's ability to provide spiritual nourishment and tranquility in the believer's life, using the metaphor of green pastures and quiet waters.
The speaker emphasizes the renewal and restoration of the soul that God's guidance provides, offering clarity during uncertain times.

Comfort in Dark Valleys 05:46

"Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me."

the reality of dark moments in life and reassures that God's presence is constant, bringing comfort and support.
The distinction between the rod (discipline) and staff (comfort) explains how both aspects are necessary in the believer's journey.

Abundance in Adversity 07:27

"Thou dost prepare a table before me in the presence of mine enemies."

This verse illustrates God's provision and care for the believer, even amidst adversity.
The imagery of a banquet in the presence of enemies signifies the safety and abundance found in God's protection.
The mention of anointing with oil symbolizes the joy and presence of the Holy Spirit, leading to a life overflowing with blessings.

Assurance of Goodness and a Forever Home 08:44

"Surely goodness and lovingkindness will follow me all the days of my life; and I will dwell in the house of the Lord forever."

The concluding verses reflect the unchanging nature of God's goodness and covenant faithfulness.
The concept of dwelling in the house of the Lord forever provides assurance of a secure place in God’s presence, even through life's challenges, reinforcing the idea of a heavenly home awaiting believers.

9 of 10 - The One Who is Our Righteousness

The Significance of the Covenant Name "The Lord Our Righteousness" 00:39

"This name is found in one of the many promises of restoration given to Israel, found in the prophets."

The sixth covenant name discussed is JEHOVAH TSIDQENU: "The Lord Our Righteousness," which is a critical concept in understanding God's faithfulness to His people.
This name is particularly highlighted in the context of restoration, emphasizing that without restoring righteousness, other forms of redemption would ultimately be insufficient.
The specific reference can be found in Jeremiah 23:5-6, where the prophecy speaks of a righteous branch raised up for David—another title for the Messiah.

Righteousness through the Messiah 02:12

"The righteousness that he's promised to restore is in a person."

God's promise of righteousness is not based on adherence to the law or religious systems but is rooted in a personal relationship with the Messiah, Jesus Christ.
Two types of righteousness are contrasted: our own self-righteousness, which is deemed unacceptable, and the righteousness that is received through faith in Christ.
In Isaiah 64:6, it is stated that even our best efforts at righteousness are likened to "filthy garments," underscoring that self-achieved righteousness cannot meet God's standards.

The Apostle Paul's Perspective on Righteousness 03:20

"Paul explains this in Romans 10:3-4, speaking about Israel."

Paul addresses the futility of Israel's attempts to establish their own righteousness instead of accepting the divine righteousness that comes through faith in Christ.

He articulates that renouncing one’s own righteousness is essential for receiving God's mercy and righteousness as it is made available through Jesus' atoning death.

The righteousness that believers attain is referred to as "the righteousness of God," as expressed in 2 Corinthians 5:21, which conveys the concept of an exchange at the cross.

The Restoration of the Marriage Relationship 06:45

"Restoration is pictured in terms of a marriage relationship."

The relationship between Israel and God is framed as a marriage, which was initially established at Sinai but was broken due to Israel’s unfaithfulness.
Prophetic literature highlights the theme of betrothal, indicating a renewed relationship where God expresses His commitment to His people.
In Hosea 2:19-20, God promises to betroth Israel forever, reflecting the restoration of their covenant bond as a profound transformation.

The Exchange at the Cross 05:32

"Jesus was made sin with our sinfulness."

The concept of exchange at the cross is pivotal, where Jesus becomes sin on behalf of humanity, allowing believers to receive the righteousness of God.
This profound theological exchange underscores how clinging to self-righteousness is illogical when one can attain God's righteousness through faith in Christ.
The Lord’s restorative act reestablishes this covenant relationship, ensuring believers are clothed in the righteousness of Christ.

10 of 10 - The One Who is There

Understanding the Covenant Names of God 00:00

"The seventh and last of these covenant names: JEHOVAH SHAMMAH: the one who is there, ever present."

The speaker discusses the concept of the seven covenant names of Jehovah, which reveal various aspects of God's nature and His faithfulness in relationships with humanity.
The first six names highlighted are:

JEHOVAH JIREH the one who provides,
JEHOVAH RAFA the one who heals,
JEHOVAH NISSI the one who is our banner,
JEHOVAH SHALOM the one who is our peace,
JEHOVAH ROI the one who is our shepherd, and
JEHOVAH TSIDQENU the one who is our righteousness.
JEHOVAH SHAMMAH The one who is there.

The focus of the current discussion is on the seventh name, which emphasizes God's ever-present nature.

The Last Verse of Ezekiel: "The Lord is There" 00:42

"The name of the city from that day shall be: JEHOVAH SHAMMAH the Lord is there."

The speaker cites Ezekiel 48:35, which proclaims that the restored city will be named JEHOVAH SHAMMAH: "The Lord is there."
This declaration signifies the ultimate purpose behind the construction of the city and temple: to serve as a dwelling place for the Lord.
The completion of the city and temple leads to God's presence again being among His people, highlighting the significance of His glory returning to dwell with them.

God's Glory and Presence Among His People 02:12

"One major theme of Ezekiel is the glory of the Lord, and God's glory is His manifest presence among His people."

The glory of God, referred to as "shekinah," represents His tangible presence that can be sensed by humans.
Initially, God's glory resided in the temple of Jerusalem, but due to Israel's persistent sin, His glory departed from the city.
Despite this withdrawal, Ezekiel’s prophecies include promises of restoration, culminating in the return of God’s glory to the temple, indicating His desire to dwell with His people.

The Essence of God's Purpose: Dwelling Among His People 06:20

"It's the return of the visible, manifest presence of the Lord to dwell again with His people forever."

The speaker emphasizes that God's ultimate purpose is not merely to take humanity to heaven but to bring His divine presence down to earth.
This theme echoes throughout the biblical narrative, where structures like the Tabernacle or the temple were built as places for God to inhabit among His people.
The conclusion points to a divine promise for the future, as explained in Revelation, where God's presence will be a fixture among His people forever.

The Invitation to Invite God's Presence 09:14

"Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come into him."

The speaker encourages individuals to invite the Lord to dwell in their hearts, highlighting that God desires a personal relationship with each person.
Using Revelation 3:20, they underline God's willingness to enter the lives of those who open themselves up to Him.
This invitation reinforces the idea that the Lord wants to make a dwelling within believers, not only to be recognized in a distant narrative but to be present and active in their lives.

God Revealed In His Names