Why Only to Pray in Jesus Name ?

The Historical and Spiritual Power of
 Praying in Jesus’ Name

The Meaning of Praying in Jesus' Name 00:00

"We say, 'Father, I cannot come to you in my name because there are so many things wrong with me, and You are Holy.'"

• When we pray in Jesus' name, it signifies an acknowledgment of our unworthiness to approach God due to our imperfections.
• The speaker emphasizes that no one can appear before God based on their own merit, as even a single sin disqualifies a person from His presence. This perspective highlights the importance of humility in prayer.

Christ as Our Righteousness 00:37

"That is the meaning of praying, 'Father, I pray this in Jesus' name.'"

• The act of praying in Jesus' name underscores the belief that Jesus acts as our righteousness and mediator.
• By clothing us in the "righteousness of Christ," we are deemed acceptable in God's eyes. Hence, praying in Jesus' name is an expression of our need for divine grace as we seek communion with God.

Click Below :

1) Origin of Jesus Name

2) Name's & Titles in Bible - In Depth 

The Superiority Of Jesus’ Name | Part 4 | Sunday Bible Study With Derek | Hebrews

Comparison of Jesus and Angels 00:01

"The writer sets out to show how Jesus is absolutely unique and supreme and in a totally different category and on a totally different level from any angels."

• The focus of this section begins with the writer's intent to distinguish Jesus from angels, highlighting His uniqueness and supremacy.
• Hebrews 1:4 introduces a crucial comparison, asserting that Jesus is far superior to angels.
  

  Hebrews 1:4

  "Having become so much better than the angels, as He has by inheritance obtained a more excellent name than they."

• This distinction is foundational, as it lays the groundwork for understanding Jesus' exalted status.

The Name of Jesus 01:24

"If we want to know how much more excellent Jesus is than angels, we need to know how excellent His name is."

• The text emphasizes that the measure of Jesus' superiority to angels can be understood through the excellence of His name.
• The reference to Philippians 2 serves to illustrate that Jesus has been given "the name which is above every name," signifying His ultimate authority and divinity.
  

  Philippians 2:9-11

  "Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

• Notably, every knee will bow and every tongue confess that Jesus Christ is Lord, a testament to the supremacy of His name across all creation.

Understanding Jesus' Exaltation 04:48

"What I understand by that is Jesus earned His exaltation. He came into His inheritance by right because He met the conditions."

• The concept of Jesus earning His position of exaltation is discussed, connecting this idea to His humility and sacrifice.
• The notion of inheritance suggests that, similar to Jesus, believers must also meet conditions to receive their inheritance.
• This exploration offers a deeper understanding of the relationship between obedience to God and the rewards that follow.

Old Testament Foundations 06:19

"The writer goes back to the Old Testament, he selects seven passages, in each of them he shows how Jesus is the one referred to and how it depicts His exaltation far above all others, including all angels."

• The writer of Hebrews employs seven Old Testament references to demonstrate Jesus' supremacy, a strategy aimed at an audience well-versed in Jewish scriptures.
• This method highlights Jesus as the fulfillment of Old Testament prophecy and enhances the understanding of His role in divine revelation.
• The challenge for believers lies in interpreting these texts in light of New Testament truths while grasping their original significance.

Psalm 2: Insights into the Messiah 07:48

"What the writer of Hebrews is saying is, God never said that to any angel. It puts Him immediately in a totally different category from all angels."

• The analysis shifts to Psalm 2, where the declaration of Jesus as God's Son is highlighted, showcasing His unique position as compared to angels.
  

  Psalm 2:Verses 7-12 (summary):
  

  7: "I will declare the decree: The Lord has said to Me, 'You are My Son, today I have begotten You.'" 8: "Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession." 9: "You shall break them with a rod of iron; You shall dash them to pieces like a potter's vessel." 10: "Now therefore, be wise, O kings; be instructed, you judges of the earth." 11: "Serve the Lord with fear, and rejoice with trembling." 12: "Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him."

• The distinctiveness of Jesus as "the Lord's Anointed" is emphasized, cementing His role as the Messiah.
• The discussion of Psalm 2 not only reinforces Jesus' authority but also aligns with the essential themes of the Old Covenant and its fulfillment in Christ.

The Importance of Worshiping the Son 15:06

"Worship the Lord with reverence, and rejoice with trembling."

• The sixth prediction in the passage serves as a serious admonition for earthly rulers, urging them to submit to the Messiah prior to the inevitable judgment that will befall them. This call emphasizes the dual nature of worship highlighted in Psalm 2, where reverence is balanced with joy, creating an appropriate attitude towards God.
• The urgency of this message is underscored as it suggests that rulers have limited time to reconcile with the Son before His wrath is enacted. The combination of joy and trembling in worship signifies a healthy respect for God's power while also celebrating His goodness.

Summary of Predictions in Psalm 2 16:28

"How blessed are all who take refuge in Him!"

• The seven predictions outlined in Psalm 2 collectively depict the trajectory of the Messiah's relationship with humanity, particularly the rulers of the earth. These predictions include: the rejection of the Messiah by earthly authorities, the consequent anger of the Lord, the anointing of the Messiah as King on Zion, the affirmation of His sonship through resurrection, and His declaration as ruler over the earth.
• The sixth prediction warns earth's rulers to yield to the Messiah to avert judgment, and the seventh offers a promise of blessing for those who take refuge in Him. This structure emphasizes the importance of understanding one’s position in relation to divine authority and the implications of rejecting or accepting that authority.

Prophetic Message to King David and Its Fulfillment 17:34

"I will be to Him for a Father, and He will be to Me for a Son."

• The scripture takes the reader to 2 Samuel 7, where a prophetic message directed at King David outlines God's promise for establishing a lasting kingdom through his line. The passage indicates that David's descendant will build a house for God and have a kingdom that endures forever.
  

  2 Samuel 7:14

  "I will be to Him a Father, and He shall be to Me a Son. If He commits iniquity, I will chasten Him with the rod of men and with the blows of the sons of men."

• While Solomon partially fulfilled this promise by constructing the temple, the ultimate realization of this prophecy finds its completion in Jesus. This dynamic showcases the biblical theme of partial fulfillments which foreshadow a more significant revelation through Christ.

The Supremacy of Christ Over Angels 19:43

"I will be Your Father, You will be My Son."

• The writer of Hebrews emphasizes the supremacy of Jesus over angels by referencing God's declarations about Christ’s relationship as Son. This notion accentuates that such a paternal relationship was never extended to angels, which reinforces Jesus' divine identity.
• The passage highlights the significance of the Father-Son relationship, serving as a critical foundation for understanding the nature and authority of Christ within the context of the faith.

The Worship of Angels 20:12

"Let all the angels of God worship Him."

• As Hebrews 1:6 introduces the theme of Jesus's return, it highlights the command for all angels to worship Him. This directive implies the inherent authority and divinity of Jesus, as worship in scripture is reserved solely for God.
  
  Hebrews 1:6
  
  "But when He again brings the firstborn into the world, He says: 'Let all the angels of God worship Him.'"
  
  
• The reference to earlier Hebrew texts, particularly Deuteronomy, reveals that the writer of Hebrews often draws from the Greek Septuagint rather than the standard Hebrew text, which clarifies where discrepancies might arise.

The Nature of Angels as Servants 27:18

“Who makes His angels spirits, and His ministers a flame of fire.”

• The scripture indicates that angels serve as messengers and spirits of God, establishing their role as servants rather than equals to Christ. Their purpose is to serve, demonstrating that they do not share the same status as the Son, who reigns as divine.
• This distinction affirms Jesus' higher position in the hierarchy of spiritual beings, contributing to the theological understanding of His supremacy and divinity.

The Concept of Ages and Divinity 29:31

"Not just an age made up of years, but an age made up of ages, which is made up of years."

• The speaker introduces a nuanced understanding of time, suggesting that the current age can be seen as an accumulation of various periods, each contributing to its essence. This points to a complexity in how we perceive both historical and theological timelines.

"Your throne, O God, is forever and ever, and the scepter of righteousness is the scepter of His kingdom."

• The passage presented indicates an everlasting throne and divine rule characterized by righteousness. The speaker emphasizes that this eternal kingship is underscored by a duality of divine figures, each referred to as God—a significant concept in discussing the nature of the Messiah and God.

"There are two distinct persons, each of whom is called God."

• A critical analysis arises from the text, revealing two entities both addressed as God, which lays a foundational understanding for discussions on the Trinity. The use of the term 'Elohim'—Hebrew for God—highlights this complexity, as it is grammatically plural, suggesting a multifaceted divine nature.

The Role of the Anointed One 34:04

"He has a kingdom… He’s totally committed to righteousness."

• The passage elaborates on the anointed figure’s role as a king whose ultimate commitment to righteousness is paramount within his divine kingship. This leads to a notion that the anointing is not a mere ceremonial action but is based on this character trait.

"It wasn’t bestowed on Him out of whim or out of favoritism."

• The commentary clarifies that the anointed status of the Messiah is earned through his demonstrated commitment to righteousness and lawfulness rather than arbitrary choice, emphasizing the importance of moral integrity in religious leadership.

Understanding Psalms and Their Application 35:57

"Thou wilt arise and have compassion on Zion."

• In the context of the speaker’s interpretation of Psalm 102, this phrase reflects the anticipated divine intervention where the Lord reassures the faithful of His promise to restore Zion, suggesting an oracular element to the Messiah's coming.

"He will appear in His glory." 

        Psalm 102:13 

"You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come." 

• The notion of the Messiah appearing with glory signifies a future event steeped in hope and divine fulfillment, contrasting with the present struggles faced by the faithful. The speaker articulates the belief that such appearances are pivotal and transformative, affirming a righteous future.

The Significance of Psalm 110:1 43:38

"If David then calls him ‘Lord,’ how is He his son?"

• In this section, Jesus challenges the Pharisees regarding their understanding of the relationship between David and the Messiah. He cites Psalm 110:1, where David refers to the Messiah as "my Lord," raising a profound question about His identity. This inquiry is steeped in mystery: how can the Messiah, considered the Son of David, also be His Lord? The Pharisees are left without an answer, indicating a significant theological gap in their understanding.

The Repeated Quotation of Psalm 110:1 44:11

"This passage, Psalm 110:1, interestingly enough occurs in the three synoptic gospels..."

• Psalm 110:1 is noted for being one of the most frequently referenced verses from the Old Testament throughout the New Testament. It appears four times across different texts, including the synoptic gospels and the book of Acts, and twice more in Hebrews. This prominence underscores its importance in the early church's understanding of Jesus' identity as the Messiah and His divine authority.
  
  Psalm 110:1
  

  "The Lord said to my Lord, 'Sit at My right hand, till I make Your enemies Your footstool.'"

The Contrast Between Angels and the Messiah 44:54

"Are they not all ministering spirits, who are being sent forth to serve for those who are due to inherit salvation?"

• The discussion shifts to elucidate the distinction between angels and Jesus Christ, the Messiah. Angels are described as ministering spirits, serving those destined for salvation. In contrast, Jesus is positioned as God's Son, the King, and God Himself. This stark juxtaposition reinforces the unique status of Christ and affirms His divinity, something angels cannot claim.

References:

• Hebrews 1:5 "For to which of the angels did He ever say, 'You are My Son, today I have begotten You'?"
• Hebrews 1:14 "Are they not all ministering spirits sent forth to minister for those who will inherit salvation?" 
• Hebrews 1:8 "But to the Son He says: 'Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom.'" 
• Hebrews 1:9 "You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions."